Driving While Black: African American Travel and the Road to Civil Rights, Sorin - B
The
title refers to the challenge of "encountering danger, harassment, and even
violence while operating a car on the road in the United States. This is a
reality...every African American family still lives with each and every day."
Mobility
for slaves was virtually non-existent, and was only marginally better during the
Jim Crow era. The Great Migration which began in 1916 saw millions of Blacks
leave the south by train and bus to head north and west. Returning to visit
family in the south became part of the Black experience. In the first half of
the 20th century, separate and clearly unequal conditions were prevalent on
the trains and buses of the south. For Black Americans, obtaining a
car was a means to "take charge of one's own destiny."
Cars offered
freedom, privacy and the added benefit of depriving Jim Crow transportation
systems of ongoing funding. Automobiles were also used to help transport Blacks boycotting segregated bus systems. "Black buying power, vehicle
selection, and even driving practices were all sharply determined by
discrimination." Blacks preferred large powerful cars and Buicks were their
favorites. The bigger the car, the more space to carry things on long trips in
order to avoid interacting with whites. The"racialized roadside" was a
constant threat. Disappointment, embarrassment and rejection were around every
turn. Even the purchase of gas could be a distressing experience and use of a
station's rest rooms was seldom an option. The only company to solicit Black
business, and even have almost two-hundred Black owned stations, was Esso.
White
dissatisfaction as the Blacks sought equality led to increases in violence by
random individuals against Blacks in cars. Ever present were two other risks.
Any interaction with the police in the north and south was always
potentially dangerous situation for Black drivers. Also, when there was an
auto accident, Blacks, particularly in the south, were not afforded emergency
medical assistance. Finding a decent place to stay was almost impossible for Black motorists. The saving grace for many was a travel guide, "The Negro
Motorist Green Book." Modeled on travel guides for Jews, it was published by
Victor Green from offices in Harlem. It provided Blacks with information
about how to safely navigate the roads throughout the country. Green had
predicted that his guide would eventually go out of business when it was no
longer needed and that was the case by the late 1960's. Businesses that
catered only to Blacks faded away as traveling Blacks had the opportunity to
stay at the national chains.
The
phrase that is the title of this book wasn't coined until the 1990's, long
after Jim Crow had passed. But the concept in terms of potential issues with
police, is very much alive and well. In 2017, the NAACP issued a warning about
people of color driving in Missouri. This is interesting, well-written and quite informative.
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